For Christmas, religious liberty for all
Trees, gifts and songs – those are three essentials for many Christians celebrating Christmas.
For others, holiday traditions might include skiing, beaches or favorite movies.
One of the great things about America is that there is no one way to celebrate Christmas. An even greater thing about America is that we don’t have to celebrate at all.
Americans haven’t always had such freedom. And as the nation debates new laws and restrictions on religions, we would be wise to look back to appreciate the progression of religious liberty.
In places such as Massachusetts, where Puritans held the political power, it was once illegal to celebrate Christmas.
Puritans viewed the holiday as a pagan celebration that had no place in true Christian society. If you marked the holiday by singing, missing work or decorating your home, you might be arrested and fined. That was true through much of the 1600s and 1700s.
And it wasn’t just Christmas that could create problems.
Throughout colonial America, religious discrimination and intolerance were common.
That’s why people with the same religious beliefs tended to move and live in the same general areas. That gave immigrants a better chance of avoiding religious, social and economic bias for themselves and their families. It’s a migration pattern that still holds true today.
And it explains why in the 1700s, so many immigrant Quakers made their new home in Pennsylvania. And why many Catholic immigrants settled in Maryland.
Over time – as more immigrants arrived, as new religions formed and as Americans moved to new communities – religious freedom became a more compelling issue for many residents and their representative government.
It’s no coincidence that Virginia served as a model for American ideals of religious freedom. James Madison and Thomas Jefferson were Virginians who championed the concept, arguing that every American had the right to worship – or not worship – as his conscience directed.
Madison, for example, used the discrimination and persecution suffered by Baptists at the hands of the majority Anglican church in Virginia to argue for Americans’ rights to religious liberty.
Jefferson and Madison’s proposals to separate church and state were not popular in circles that favored intertwined government and church. But in steps – some small and some large – the idea of religious freedom prevailed.
Not that changing the law will automatically change people’s hearts, which explains why discrimination against religious groups continues even today.
Some of the most virulent bias is practiced against non-Christian religions. Some politicians even claim that intolerance of non-Christians is acceptable because so many of our founding fathers were Christians.
Such arguments aren’t based on either the Constitution or rooted in Christian principles, which are best exemplified, perhaps, by the story of the Good Samaritan.
Tolerance, love and acceptance are not reserved only for those who look, pray and act like us, but for all we encounter.
In his 2015 visit to the United States, Pope Francis visited Philadelphia and paid homage to the nation’s tradition of religious liberty.
He asked the Catholic community there to accept those of other faiths. According to an article in Newsday, he asked them to “join their voices” against today’s authoritarian leaders who attempt to “suppress religious freedom … or use religion as a pretext for hatred and brutality.”
According to the article, he later invoked Philadelphia’s motto, lauding the people “of whatever religion, who have sought to serve the God of peace by building cities of brotherly love.”
In today’s hyped environment of victimhood, we tend to focus on the slights and imagined slights against our own religion.
But religious liberty requires that we step beyond demanding rights for ourselves. It requires us to demand religious freedom for those who don’t believe what we do. Unless and until we extend the same freedom of religion to those who are of different beliefs and faiths, none of us has religious liberty.
It is impossible to have true religious freedom only for Christians, or certain kinds of Christians. Bestowing Christians with superior rights based on a false historic interpretation is merely a device to hound those who are different and rationalize discrimination.
Madison understood that truth more than 200 years ago. Let’s pray today’s leaders are as enlightened.